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Sadie Robertson Huff: You Can Overcome Fear | FULL EPISODE | Women of Fa...

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Radio Ministry: Door of Opportunity (Fundraising)

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Getting Rid of Intrusive Unwanted Blasphemous Thoughts Against God and the Holy Spirit

Dr. Levy & Delia Knox on Life Today (A must watch)

The Renewal of Our Beliefs

Letting go and letting God for a breakthrough

How to break free: Recurring thoughts, evil urges, sin with their related fear & anxiety

Understanding Repentance

God is realistic: He sees all things! He knows we are unable to live up to His standards of holiness even after we repented of our sins, and you know why? It’s because although our spirit was made perfect when we received Jesus as our personal Lord and Savior (see Hebrews 10:14), we still wear a robe of flesh (see Psalm 103:14); Rom. Chapter 7) and we still have a mind that needs to be renewed toward complete transformation (see Rom. 12:2; 2 Cor. 3:18). Our perspectives, mindsets, beliefs in our soul (we are spirit, soul and body, see 1 Thess. 5:23) need to be renewed with God’s Word and by God’s Spirit. To believe that repentance means we must display perfection from the inside out at all times just isn’t realistic and it is not in line with the Gospel. If this is what you believe that repentance means, you are in for disappointment and ultimately for ruin because the law you are placing yourself under “Thou must be perfect or you are doomed” will bring condemnation for you in the end. The reality is, you fall short (see Rom. 4:15; Rom. 3:23). We must understand repentance if we want peace. We must understand repentance if we want to understand the sound doctrine of the new covenant of grace. Perfect performance at all times was required under the old covenant of the Law (see Gal. 3:10). The New covenant requires repentance (see Mk. 1:15). This means, God demands a changed heart; a coming in agreement with God concerning God and concerning sin. The fruits for repentance are a submission of our heart to God and to His work of sanctification. Grace is unmerited, which means grace takes us just the way we are and then begins to teach us to say ‘no’ to ungodliness and worldly passions (see Titus 2:11-12). God legally, through Christ’s perfect sacrifice at the cross on our behalf, made possible for us to come to Him just as we are, enabling a process of change, of growth. Let’s remember again that repentance means that we have turned with our heart from our sins and that we are therefore now pliable in the Lord’s hands. We are willing and desiring to walk toward perfection and we recognise that we can’t do it apart from Him (See Jude 1:24; John 15:5). In order to come into relationship with Him, all God demands is our confession that we are sinners and our choice to turn from our sins, to yield to the Lord from henceforth, and to believe the Gospel—to place our faith in Jesus Christ, making Him our Lord and Savior. All of this is made legally possible by God through Jesus’s work at the cross (see 2 Cor. 5:21). Jesus is the perfect Lamb of God who was sacrificed on our behalf (see Rev. 5:6); He fulfilled the law perfectly (see Matt. 5:17-18). Thus all God requires at new birth, so that we can enter into covenant with God through Christ, is the admittance that we are sinners, the choice to turn from our sins and the placing of our faith in Jesus and what He has done on our behalf at the cross.

Repentance is also a life-style for us Christian as, on our journey toward perfection, we mess up, we fall, we learn, and we get back up again, we growth and we mature. We learn to walk, and we are transformed from glory to glory. All the while, we are right with God through faith in Christ (see Romans 5:1). That’s all we can offer Him realistically and God knows it. Thus God requires of us everything: He asks for our heart, for our love, for our complete devotion to Him, for after all, He deserves nothing less than our heart, not to mention that He is our Maker and not to mention that Christ died for us: we owe Him our lives. That is the simplicity that is in Christ: a wholehearted and sincere and pure devotion to Christ (see 2 Cor. 11:3 NKJV; 2 Cor. 11:3 AMPC); He does the rest. Repentance means that we are agreed with God (see Amos 3:3) and thus we walk together with Him. Though we fall short, we are agreed with Him; we desire perfection and we are hungering for it and are pressing toward it out of love for God and love for righteousness. When the Lord places His finger on something that needs to change in our lives, we are convicted of sin, not condemned. I love John Bevere’s couple of quotes here: "There is a great difference between condemnation and conviction. Condemnation will speak to DESTROY your identity in Christ, conviction will speak to STRENGTHEN your identity in Christ." And "Conviction will never attack your identity." As children of God who have chosen to turn from our sins, we have embarked the journey of change, of transformation, of sanctification; God’s Spirit molding and shaping us in the image of Christ from glory to glory. We are repented children, pliable in the hands of the Master Potter. Our hearts are in agreement with God concerning sin and concerning God. We are no longer under law’s demands; the law has nothing to say to us anymore. The law is out of the way; nailed to the cross of Christ (see Col. 2:14). Thus, as children of God whose heart is changed, when we mess us, we are not condemned anymore (see Rom. 8:1), instead we are convicted. In Christ, we have a new heart, a new nature, we have God’s Spirit living in us (see Ezekiel 36:25-27). The Father chastises the sons and daughters He loves in order to produce the yielding of the peaceable fruit of righteousness (see Hebrews 12:11). God the Father continues to love, cherish and embrace His children all throughout the work of sanctification. We belong to Him, we are part of His household, and we are part of His family.

As I conclude this blog, repentance means to change one’s mind concerning sin and God; it means to come in agreement with God concerning sin and God. Repentance involves a change of heart, a new perspective, and new desires. Someone who is repentant has a new heart attitude. Repentance is the submission of oneself to God. The fruit of repentance is the submission to the work of sanctification; the embracing of the work of sanctification. Repentance doesn’t mean perfection, but it certainly produces the hungering for and the pressing toward perfection. Repentance is to be submitted to the work of the Holy Spirit, toward perfection. The fruit of repentance is progress, not a sterile religious perfection.

Be encouraged, there is hope! There is a way out.

—Kathleen Kaczmarek, Compelling Hope Ministries

Is There a Place for the Fear of the Lord Under Grace? (Part 2)

 

“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.”—Philippians 2:12-13 (NKJV)

 

Before I begin, let me ask you this one question, are you working out your salvation, or are you working for your salvation? You may answer with, “Either way, what’s wrong with a quest toward perfection and sinless living?” I would have to reply by saying, “It all depends on the purpose.” You see, if you are working in order to earn your salvation and escape hell, then you are working for your salvation and the very means you are using (your works) to be granted entrance to heaven are the very means that will keep you out of heaven. The inner life is hidden to the world but not to God. Grace is a purifier of motive. It is the unmerited favor of God and the power of God to live holy. Here is what Romans 4:5 says, “But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness” (NKJV). Hence, the prerequisite for free entrance to heaven is the cessation of works as a means of righteousness and the placing of our faith in Jesus alone. Please understand that under grace, we work, but the motive of such work isn’t fear of hell, but love for God.

If one will stop trying to be righteous under the religious commands, “You must do this! You must not do that! Or you go to hell!”, and instead place their trust in the finished work of the cross as a means of righteousness, one will find that God Himself will work in them both to will and to do for His good pleasure. In Philippians 2:12, the apostle Paul instructs the believers to work out their salvation with fear and trembling, but he makes sure to add in the next verse, “For it is God who works in you…” God requires us to be faithful with what He works in us. The grace of God brought about a real change in us. As we abide in the favor of God through Christ and allow such grace to permeate our lives, we will find renewed motives for obeying God and we will discover that God enables us to live such obedient lives. What’s more? In Christ, we have a new heart, a new nature. We have received the righteousness of Christ as a free gift (see Romans 5:17). We will notice that our motives are purified by the grace of God and we are empowered by God’s grace to bear godly fruit, not out of a guilty conscience, but out of love. I find Hebrews 9:14 to convey this truth beautifully:

“How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?”—Hebrews 9:14 (NKJV)

Let’s also look at the following verse:

“Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith.”—1 Timothy 1:5 (NKJV)

We see from the above Scripture that the child of God serves God from a sincere faith, a clear conscience and a pure heart. Only the Blood of Christ can purge our conscience from dead works so that we don’t serve God out of self-centered fear, guilt and condemnation, but out of faith, love and reverence; working out what God has first worked in us. We are not afraid with a fear that throws us into works of the flesh out of panic, for God hasn’t given us the spirit of fear, but of power, of love and of a calm and well-balanced mind and discipline and self-control (see 2 Timothy 1:7 AMPC).

Empowered and taught by the very grace of God (see Romans 6:14; 2 Cor. 12:9; Titus 2:11-12), out of gratefulness for what the Lord has done for us, out of love and respect for Him, and out of graced faithfulness, we submit to God and work out what He has first performed in us by His Holy Spirit. We know where we came from and what God has done in and for us. We know by His Word and by experience that He is good and holy. The apostle Paul instructs us in Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (NKJV). Then, the apostle Paul continues in verse 2 of the same book of Romans chapter twelve, “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (NKJV). We see an internal work of the renewal of the mind which then leads to the discerning, knowing and proving of God’s will for our lives.

The Bible says that God’s law has been written on our heart (see Jer. 31:33). Grace changes us inside. Our self-righteousness and dead works will never cut it. For without Christ our nature is a fallen nature. A rotten tree. Nothing godly can grow out of it. That’s why we can’t improve self, it can only be crucified with Christ through faith (see Gal. 2:20; Rom. 6:6). From there, we live from our new life given to us as a gift from God; Christ in us the hope of glory (see Col. 1:27b). We are no longer dictated by religious rules or commands as a means of righteousness, but we serve God with circumcised hearts (see Romans 2:25-29). Thus our new nature desires to obey God. Again, God works in us both to will and to do for His good pleasure. As much-loved children want to do as their father does, let us do as our heavenly Father would do (see Ephesians 5:1 NLV). Thus, let us serve Him out of love because He first loved us (see 1 John 4:19), and let us do so with reverential fear, awe and respect for Him, being aware that our heavenly Father is God, He is holy and loves justice, He desires faithfulness, and that He means what He says and He says what He means—understanding that God will ask us to give an account of what we have done on this earth with the free gift of His grace that He has given us.

To conclude, under grace, we will work, but not in order to earn God’s acceptance. Instead we work because God has bestowed His favor and love upon us. Thus, we are not constantly driven by a fear that says, “If you don’t do this, God will reject you; if you do that, God will receive you.” Instead, we serve God because He graciously received us and favored us through Christ. Furthermore, as born again believers, we have a new nature, a new heart (see Ezekiel 36:25-27), and we have been made the righteousness of God in Christ (see 2 Cor. 5:21). We have repented of our sins and turned our hearts toward God in faith and love, and accordingly we live for Him. The goodness of the Lord leads men to repentance (see Romans 2:4). Jesus said in John 14:15, “If you [really] love Me, you will keep (obey) My commands” (AMPC). The Lord’s unmerited favor toward us causes us to love Him and to desire to serve Him. We reverentially fear Him because we know that He desires faithfulness and that He hates sin, thus we do not abuse the grace of God. “Oh, taste and see that the Lord is good; blessed is the man who trusts in Him!” (Psalm 34:8 NKJV).

 

Be encouraged, there is hope! There is a way out.

—Kathleen Kaczmarek, Compelling Hope Ministries

Is There a Place for the Fear of the Lord Under Grace? (Part 1)

 

1 Peter 2:17 (NKJV): Honor all people. Love the brotherhood. Fear God. Honor the king.

2 Corinthians 7:1 (NKJV): Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Isaiah 11:1-3 (AMPC): And there shall come forth a Shoot out of the stock of Jesse [David’s father], and a Branch out of his roots shall grow and bear fruit. And the Spirit of the Lord shall rest upon Him—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the reverential and obedient fear of the Lord— And shall make Him of quick understanding, and His delight shall be in the reverential and obedient fear of the Lord. And He shall not judge by the sight of His eyes, neither decide by the hearing of His ears.

Proverbs 9:10 (NKJV): “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding.

 

We see from the Scriptures above that grace doesn’t exclude the fear of the Lord because the first two Scriptures were written to new covenant born again believers: Fear God. What’s more? The Lord is the same yesterday, today and forever (see Hebrews 13:8). So how does the fear of the Lord and the grace of God reconcile and how are they not mutually exclusive? Below I believe will help answer those questions.

Psalm 103:13 (NKJV) says this: As a father pities his children, so the Lord pities those who fear Him. Firstly, and most obvious, you can’t fear the Lord if you don’t believe that He exists. Thus, the one who fears God believes that He exists. Hebrews 11:6 says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” (NKJV) Secondly, the one who fears the Lord acknowledges Him as Lord. He acknowledges who the Lord is and of His right and authority to rule over the earth and over the affairs of men. He acknowledges God’s authority over His own life too, and as a natural response, he fears the Lord. Thirdly, we read within the context of Psalm 103:13 that the fear of the Lord is an indication of sonship.

One will not fear the Lord if he doesn’t believe that He exists, for how can he fear someone who isn’t even real? We also see that someone won’t fear God if he doesn’t acknowledge God’s right and authority to rule over his life or if he doesn’t trust in the character of God that God means what He says and says what He means. The one who fears God, on the other hand, acknowledges God’s impartiality and the integrity and faithfulness of His nature and character, which honors God. Accordingly, the fear of the Lord implies at least a level of faith, respect, honor, reverence, obedience, and trust in the character of God, which motivate the corresponding obedience and restraint, as well as wisdom and a peaceable conscience for the one who fears Him.

Recently, I have come to picture Psalm 103:13 this way for the born again believer: A child won’t fear a stranger’s command and may even say, who are you to tell me what to do, you are not my father. The child doesn’t fear the stranger’s command. And so he says: You are not my father, you don’t have the right to tell me what to do. You have no authority over my life and therefore, I do not fear your warning of enforcing on me anything due to my poor behavior. Thus the child doesn’t fear the stranger. Fear in this context is the acknowledgment and the indication of a relationship and of the authority of the one who is respectfully feared in the life of the one who thus fears. Such reverential fear is the proof of a relationship including one in authority and one in submission. While the child doesn’t fear the warning of the stranger’s command and consequence for lack of obedience, he fears the warning of his own father; he acknowledges the right of His father to enforce such discipline as necessary. The child naturally restraints himself from behaving in a bad way in front of his father lest his father enforces discipline, and let me add, for the child’s own good. While he doesn’t fear the stranger, he fears his father which shows the child’s acknowledgment of the father’s authority over his life. It also demonstrates the father’s care, involvement and presence in the child’s life. A child who doesn’t have a father to train him doesn’t have a father to fear, to respect and to obey. Thus, the reverential and respectful fear of the Lord is a proof that we have made God our Father; that we acknowledge His authority and right to rule in our lives: He is our Father. This is how the fear of the Lord is not excluded the moment we become a child of God, on the contrary. Hebrews 12:5-11 (NKJV) says this:

 “And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives.” If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”

Now let’s see how grace brings such obedience to its fullest quality. What I mean is, if you obey your father only when he is looking, yes, sure, you have a certain relationship with him and you do acknowledge who he is in your life and his authority in your life, but your motivation for obeying him is merely to avoid undesirable consequences. If you only obey him when he is looking, your heart isn’t with him, at least not on the matter where obedience is called for. On the other hand, if you obey him whether he is around or not, this demonstrates that you are with him with your heart and not in appearance only. Your heart submission is a fruit of your love, loyalty, reverence, respect, honor, and commitment to him. It also indicates that you agree with your father’s discernment and you trust his wisdom. You trust him, his judgment and his character. You are submitted to him from your heart. You are not merely doing it to avoid consequences or discipline, at this point, you are doing it out of love, respect, commitment and loyalty to your father. Also you trust him enough to know that he knows what’s best, what’s right and that he loves you and has your best interest at heart. Not to mention that you opt for wisdom and for a clear conscience. You demonstrate faithfulness and integrity. At this point, it’s not only something you do on the outward, but it’s about who you are on the inside. That’s what grace does, it causes you to obey God whether people are looking or whether you are alone. Grace regenerates you inside; it gives you a new heart, a new nature, a new spirit. The Bible says that your spirit and God’s Spirit become one when you are born again (see 1 Cor. 6:17). Thus, the delight of the fear of the Lord in someone who is born again. Such reverential fear is a fruit of his heart submission to God; of his acknowledgment of who God is, and of who God is to him. He is not simply a professing Christian, he is a Christian; the fruit of his life shows it. It’s a fruit that arises from having made God his Lord and his Father. He is no illegitimate child, he belongs to God. God is his Father and he responds to God accordingly from the inside out. Thus, as a father pities his child, so God pities and has compassion on the one who fears Him. Such child is not a Christian in name only. As a result God is not his Father in name only either. Someone who goes to church on Sunday isn’t necessarily God’s child. If such a one doesn’t reverentially fear the Lord, then one has to wonder whether he is a child of God, for a child will reverentially and respectfully fear the father who genuinely cares for him; one cannot go without the other.

Let me conclude part 1 of our discussion about the reverential fear of the Lord with this: Typically in a healthy environment, the motivation of the parents to have a child is 100% inspired by love. The child is entirely conceived in and out of love. The mother is delighted when she finds out she is pregnant. She announces the good news to the father who in turn bursts with joy and delight. Their heart swell with overflowing love and excitement. They love the child already. They are expecting! Never once are they motivated to have a child so that they can finally have someone to control and boss around. They don’t overflow with joy so that finally, they can have boundless opportunities to bring punishment when their child does something wrong. Of course, they understand that they are bound to chasten the child when he does wrong and they know for a fact that the need will arise on numerous occasions. They understand also the tremendous responsibility of bringing someone into the world—not only to the life to be born but also to society in bringing such life into the world. They don’t fret it, however, for the child is conceived in love, hope, dream and joyous expectation. Certainly, they know they will have to train up their child in the way that he should go so that when he is old he will not depart from it (see Prov. 22:6). Inherent to this new relationship is their authority in the child’s life. They have biblical and rightful authority over the child’s life by virtue of giving the child life, wholehearted devotion, love, shelter, care, help, training, teaching, etc. They rejoice that they will get to take care of the child, watch over the child, care for the child; love the child! They anticipate this love relationship where the child loves them in return. A fruit of such love is the child’s trust and obedience to his parents, of course. A peaceful, loving and loyal relationship stemming from both sides. That’s the dream of both parents as they are expecting their child. And with this mindset, the child is born into the world.

Grace makes this Father/son, Father/daughter relationship with God possible. Religion, on the other hand, creates this law-giver/subject relationship. But child of God, as for you, “you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”” (Romans 8:15 NKJV). So go ahead and enjoy your heavenly Father for He enjoys you, His child. And yes, reverentially and respectfully fear Him, for He is your God and your Father. He is holy; He loves righteousness and He hates sin. And He loves you too much and He is too committed to you not to let you know if you get out of line, desiring and seeking to protect you from danger ahead. He cares too much about you not to bring needed chastisement to His promising child when necessary so that you can become a partaker of the peaceable fruit of righteousness.

In part 2, we will discuss the fear of the Lord in the light of Philippians 2:12-13, “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.”

Be encouraged, there is hope! There is a way out.

—Kathleen Kaczmarek, Compelling Hope Ministries